Monday, March 16, 2020

Bakhtiyar's Horse:

Bakhtiyar's Horse:

At times the heart cried out for war
Blood seems to be the solution, ammunition is the ultimate satisfaction;
Then I woke up in my dream of jihad, jihad.
Whenever I see a teenager surrounded me.
The boy doesn't want to put his head in the pillow,
As a mosquito blows,
Right now, the two eyes will rise up beside the matron;
Outside, his horse is shaky, shaking in the air.
And he jumped at the speed of time.
No, he's still a baby. The mother listens to the rhythm of the boy.
Say, put your head in the pillow, Beta. Listen
Bakhtiyar's horse is coming.
Seventeen of us are coming
Naked sword in hand.
In the pillow of curiosity, the curiosity in the mother's room
The sound of your heart is inside the pillow.
That way he can hear the races. Say, who is mother Bakhtiar?
I'll see Bakhtiyar's horse.
The mother laughs at the wandering of the fan,
Allah's Sepoy is He, the King of the afflicted.
Where the Momeners are afraid to go,
And people worship people,
He came there. The khalajdis are the saddle horse.
Look at the tyrants fleeing by the window
Look, see.
The boy fell asleep on his mother's lap
He dreams of the sound of the horse in the cotton
Nissen flies.
Where is the boy?
Today, only in the heart of the battlefield
It seems that blood is the decision.
Ammunition is the judge. And
In the dream jihad woke up as jihad.

The Nalanda Bihar and the Buddhists in the area have been hit repeatedly. Huyen Tsang traveled to different regions of India in the 7th century and noticed the population of the Buddhist community declining. Before the conquest of Islam, Buddhists were attacked by Hindu Brahmins, Saivites. Historian Sita Ram Goel blamed the torture of Brahminism for the decline of the Buddhist population. Shashanka, the king of Gaur, demolishes the Buddha, the statue of Buddha. Nalanda was attacked twice before the Muslim invasion. Nahanda was hit by Mihirkul. But after the conquest of the state, Mihirkul rebuilt Nalanda Bihar. Nalanda University was re-attacked in the seventh century by the Gaudas, but King Harshavardhana reformed the university.

Sukumar Sen, a Bangla language-theorist, wrote in his book 'Bangabhumika', "During the invasion of Nadia, Bakhtiyar Khilji avoided regular road to enter the Rajmahal and came to the capital through the forest of Jharkhand. By dividing his army into small groups, he led himself to the palace so fast that only four of the soldiers were able to keep up with him. Myth was prevalent among the lower-caste Hindus of the time when caste-based discrimination would occur in the name of Kalki on horseback to protect the oppressed. On the day Khilji invaded the kingdom of Lakshman Sen on a white horse, the oppressed people thought that their savior had come to the desired Kalki avatar.

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